In Nashville.
I knew there would be poverty in Nashville—this is Tennessee, after all—but what astonished me was the utter lack of country rusticity. I wasn’t expecting Beverly Hills, but for some reason I thought the poor people would look more like Li’l Abner than Lil Jon. In short, I expected to see more hillbillies and fewer gangbangers and wiggers. But east Nashville is a place where “Music City” has a distinctly different meaning.
Sure, there were scraggly shirtless cigarette-smoking white homeless men clustered in packs under tree shade. There were sunburned bikers wearing German helmets. There were 400-pound grit-gobbling pasty women waddling out of diners with their 300-pound sausage-gnawing ofay mates. But after a while it became evident that anyone who might fit the cultural stereotype of a “redneck” skewed older than average.
Most of the younger proles on Nashville’s east side—and numerically they seemed about evenly split between blacks and whites—fit more of an “inner-city” stereotype. America’s underclass has by definition always been poor, but they used to be somewhat culturally different from one another. But now the hillbillies are dying out, and in the proletarian interracial culture wars, black urban culture has won. All the poor whites—or at least the “youths” and a surfeit of middle-aged (or perhaps prematurely aged) white welfare mothers—now seem to act black. And dress black. And talk black.
I don't think there is any other population group that hate their underclass kin more than Anglo-American elites. They moved the factories offshore, then they imported replacement workers for the non-tradeable sectors. They bussed in more violent blacks into their school districts, exiling much of the white working class from the city centers. They fed them godless entertainment, and they taught them that any notion of organic community was hateful and bigoted. Then they gave them welfare, which is proving as toxic and dysgenic to lower class whites as it has been to lower class blacks.


